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Black Separatism and Social Reality. Rhetoric and Reason by Raymond Hall

By Raymond Hall

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The Ngnzo Saba itself is one of the strongest examples of Kuumba. And each idea or act that animates our lives must be measured against the Nguzo Saba in each of its components. You must ask of each new idea or dissociation that comes to mind, what does this have to do with bringing about unity for black people, what does it contribute to black people's self-determination — does it have anything to do with Ujima, collective work and responsibility, and so on.

Each has a funcseventh day was the culmination, as a period of devotion and tion but as complementary parts of a whole. All organizations, meditation, for the six days of divine work. Sun-Day. So organs really, they must function as of the whole body. Maulana speaks of spiritual concepts and scientific principles Ujima — Collective Work and Responsibility. All of the embodied as a morality system — complete in itself, as a organs must function by the same will. We must have a head with control over all the organs.

The liberation of our soul, mind, and body. A value system is the spine of all cultures. What is good or bad aside from specific interpretation in specific context? Through unity, we arrive at self-determination and can then proceed to collective work and responsibility (in the organs, or as each one teach one, or painting a wall), Ujima. The value system selects the goal, we apply ourselves to it, live by it, the rest follows. Why Moses gave the commandments for the same result, as a best way to live.

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