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1969, ‘Porphyry’s Philosophy from Oracles in Eusebius’ Praeparatio Evangelica and Augustine’s Dialogues of Cassiciacum’, Recherches augustiniennes 6, pp. 103–39. Plato, 1900–07, Opera, J. ), 5 vols, Oxford. Plato, 1974, The Republic, G. M. A. ), London. , 1987, ‘Porphyrian Studies since 1913’, in W. ), Aufstieg und Niedergang der römischen Welt, II, 36, 2, Berlin, pp. 717–73. Smith, A. ), 1993, Porphyrii Philosophi Fragmenta, Stuttgart and Leipzig. , 1997, ‘Porphyry and Pagan Religious Practice’, in J.
That he had copied out all of Numenius’ works, and actually knew most of them off by heart. Indeed, towards 32 John Dillon the end of Plotinus’ life, in 269, Amelius, after a period of twenty-four years as Plotinus’ senior disciple, decamped to Numenius’ home town of Apamea, where he spent the rest of his life. It is probably to his Apamean period, which seems to have lasted into the 290s,9 that we may date such commentaries as he composed on the dialogues of Plato, of which the best attested is one on the Timaeus, to which we find fully seventeen references in the commentary of Proclus (the majority, admittedly, concerning his remarkable theory of a triple demiurge, derived from his exegesis of Tim.
XI 18, 26ff. 2. It has, admittedly, been the subject of a most useful discussion by Heinrich Dörrie, in Dörrie (1976). 3. Καὶ οὗτος ἄρα ἦν ὁ λόγος καθ' ὃν αἰεὶ ὄντα τὰ γινόμενα ἐγίνετο, ὡς ἂν καὶ ὁ Ἡράκλειτος ἀξιώσειε καὶ νὴ Δί' ὃν ὁ βάρβαρος ἀξιοῖ ἐν τῇ τῆς ἀρχῆς τάξει τε καὶ ἀξίᾳ καθεστηκότα πρὸς θεὸν εἶναι καὶ θεὸν εἶναι· δι' οὗ πάνθ' ἁπλῶς γεγενῆσθαι· ἐν ᾧ τὸ γενόμενον ζῶν καὶ ζωὴν καὶ ὂν πεφυκέναι· καὶ εἰς τὰ σώματα πίπτειν καὶ σάρκα ἐνδυσάμενον φαντάζεσθαι ἄνθρωπον μετὰ τοῦ καὶ τηνικαῦτα δεικνύειν τῆς φύσεως τὸ μεγαλεῖον· ἀμέλει καὶ ἀναλυθέντα πάλιν ἀποθεοῦσθαι καὶ θεὸν εἶναι, οἷος ἦν πρὸ τοῦ εἰς τὸ σῶμα καὶ τὴν σάρκα καὶ τὸν ἄνθρωπον καταχθῆναι.