Psychiatry

Psychiatrists and Traditional Healers: Unwitting Partners in by Mario Incayawar

By Mario Incayawar

This remarkable e-book responds to the serious present curiosity in defining and knowing the contribution of conventional scientific wisdom and the intervention strategies of conventional healers to nationwide psychological healthiness companies around the globe.

  • First booklet on conventional therapeutic and transcultural psychiatry
    Delineates the information and medical talents of conventional healers from various cultural components round the worldContent:
    Chapter 1 review: taking a look towards the way forward for Shared wisdom and therapeutic Practices (pages 1–11): Ronald Wintrob
    Chapter 2 Legitimacy and Contextual concerns in conventional Lakota Sioux therapeutic (pages 13–24): Jeffrey A. Henderson
    Chapter three Doctor?Patient dating in Psychiatry: conventional ways in India as opposed to Western ways (pages 25–36): Vijoy okay. Varma and Nitin Gupta
    Chapter four South American Indigenous wisdom of Psychotropics (pages 37–51): Sioui Maldonado Bouchard
    Chapter five Psychiatric Case id talents of Yachactaita (Quichua Healers of the Andes) (pages 53–65): Mario Incayawar
    Chapter 6 A Western Psychiatrist one of the Shuar humans of Ecuador (pages 67–77): Joan Obiols?Llandrich
    Chapter 7 The Awakening of Collaboration among Quichua Healers and Psychiatrists within the Andes (pages 79–91): Lise Bouchard
    Chapter eight elements linked to Use of conventional Healers in American Indians and Alaska Natives (pages 93–106): Jeffrey A. Henderson
    Chapter nine Re?Kindling the fireplace – therapeutic ancient Trauma in local American felony Inmates (pages 107–121): L. Tyler Barlowe and Karuna R. Thompson
    Chapter 10 American Indian Healers and Psychiatrists (pages 123–134): Jay H. Shore, James H. Shore and Spero M. Manson
    Chapter eleven psychological overall healthiness in modern China (pages 135–148): Xudong Zhao
    Chapter 12 Health?Seeking habit for Psychiatric issues in North India (pages 149–166): Antti Pakaslahti
    Chapter thirteen anxiousness, popularity and eastern therapeutic (pages 167–178): Fumitaka Noda
    Chapter 14 disappointed Seekers: Efficacy in conventional therapeutic of Neuropsychiatric problems in Bali (pages 179–195): Robert B. Lemelson
    Chapter 15 Islamic non secular and conventional Healers' Contributions to psychological wellbeing and fitness and Well?being (pages 197–205): M. Fakhr El?Islam
    Chapter sixteen Bringing jointly Indigenous and Western medication in South Africa: a college Initiative (pages 207–214): Dan L. Mkize
    Chapter 17 Globalization and psychological future health – conventional drugs in Pathways to Care within the uk (pages 215–228): Ajoy Thachil and Dinesh Bhugra
    Chapter 18 Psychotherapy or spiritual therapeutic? (pages 229–236): Micol Ascoli
    Chapter 19 Maori wisdom and scientific technological know-how (pages 237–249): Mason Durie
    Chapter 20 destiny Partnerships in international psychological wellbeing and fitness (pages 251–260): Mario Incayawar

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Extra resources for Psychiatrists and Traditional Healers: Unwitting Partners in Global Mental Health

Example text

These practices have also been subjected to malevolent influences, including purposeful assimilation, annihilation, censure and research. Further, as Waldram (2000) points out, much of the research into traditional healing practices has often been characterized by vagueness, bias, insensitivity and the application of inappropriate methods. In many cases the source of these difficulties is the lack of Indigenous researchers’ and communities’ involvement in the conceptualization, design, implementation, conduct and interpretation of the research, or a combination of these factors in the research process; for too long, investigation of Indigenous healers and traditional medicine has stemmed from an ‘etic’, or outsider’s perspective, when more of an ‘emic’, or insiders’ orientation, is what has been needed.

Hum Res Health, 4, 16. H. et al. (2007) Experience of initiating collaboration of traditional healers in managing HIV and AIDS in Tanzania. J Ethnobiol Ethnomed, 3, 6. Kiev, A. (1964) Magic, Faith, and Healing; Studies in Primitive Psychiatry Today, Free Press of Glencoe, New York. Kim, C. S. (1998) Navajo use of native healers. Arch Intern Med, 158, 2245–9. LaCour, J. and Daigle, J. Outreach to Faith-Based Organizations: Access to Recovery Regional Technical Assistance, DHHS/Substance Abuse & Mental Health Services Administration.

On the other hand, psychotherapy was considered a part of and one of several mechanisms to guide people into the right path. It was intended to help them develop into mature adults attuned to the totality of social and moral values and PSYCHO-CULTURAL VARIABLES RELEVANT TO DOCTOR-PATIENT RELATIONSHIP 29 mores and capable of realizing their full human potential. As such, it was practiced in a guru-chela (teacher-pupil) relationship, a paradigm of preceptorship. The methodology of psychotherapy was not only limited to talking about one’s illness or problems, but also to promote values that would contribute to the development of a better individual.

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