By Carol Nackenoff
Investigating the endurance and position of the formulation of Horatio Alger in American politics, the fictitious Republic reassesses the Alger tale in its Gilded Age context. Carol Nackenoff argues that Alger used to be a prepared observer of the dislocations and monetary pitfalls of the speedily industrializing country, and devised a collection of symbols that addressed anxieties approximately energy and identification. As periods have been more and more divided via wealth, existence probabilities, place of dwelling area, and tradition, Alger maintained that american citizens may perhaps nonetheless belong to 1 property. the tale of the formative years who faces threats to his advantage, energy, independence, and id stands as an allegory of the yankee Republic. Nackenoff examines how the Alger formulation persisted to form political discourse in Reagan's the US and past.
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Extra resources for The Fictional Republic: Horatio Alger and American Political Discourse
These spellbinders supplied one potential basis for controlling workforce behavior—an internalized ethic. 62 Alger was also hostile to compulsion. Ragged Dickfs Greyson figure is a different metaphor for moral control over the workforce. A surrogate both for family and for the employer as guardian of the moral order, Mr. , into the path of righteousness, relying upon neither fear (hellfire) nor compulsion. Only after Dick has been set on the right path is he fit for employment in a business establishment.
45 The author submitted his poem "Friar Anselmo's Sin" to the Galaxy's editor a few months after he had been forced from Brewster. The poem has been read as a reference to the episode, along with a resolve to try to make amends in service to others. ," Alger begins. The friar, seeking death, is visited by an angel, who counsels: Courage, Anselmo, though thy sin be great, God grants thee life that thou ma/st expiate. Thy guilty stains shall be washed white again, By noble service done thy fellow-men..
Arthur's analogy of individual and society, should the moral fiber of one decay or atrophy, so shall the other. Even more deliberate were some parallels drawn between the health and liberty of the Roman republic and the morals of youth: When Cataline [sic] attempted to overthrow the liberties of Rome, he began by corrupting the young men of the city, and forming themfor deeds of daring and crime. In this, he acted with keen discernment of what constitutes the strength and safety of a community—the virtue and intelligence of its youth—especially of its young men.